On Sapphic Visibility Day today, I'm sharing my prep sketch for my latest Face2Face (Non-binary Genderfluid) Lesbians artwork.
On Sapphic Visibility Day today, I'm sharing my prep sketch for my latest Face2Face (Non-binary Genderfluid) Lesbians artwork.
Three years ago, on April 25th 2021, I began my Face2Face (Non-binary Genderfluid) Lesbians artwork project, when I decided to put together two cardboard street artworks I'd created for #sothebyssundaysketch to make a third, for Lesbian Visibility Week 2021.
When I put the two muses together, I imagined the narrative that this was the day these two lesbians met, and their story has inspired me to create artworks about them ever since. It's still an on-going, lifelong, art project of mine.
Years prior to this project, I was already looking to create an art series on one theme, after seeing some fantastic series in art history. So when I felt I could create an ongoing narrative with these artworks and combine it with highlighting the serious lack of lesbian representation in art, I chose these artworks as a basis for my series and project. We always say visibility is key yet I barely ever see myself, as a demicis, genderfluid lesbian.
It started quite by accident, as I experimented with clipping the two together after completing my 2nd sketch, initially titled 'Picasso Meets Street Art 2', building on the previous week's 'Picasso Meets Street Art 1'. They were rather similar portraits because they were both drawn for the Sotheby's Sunday Sketch who requested Picasso inspired doodles and muses, two weeks on the trot. At the time, Sotheby's were doing a weekly call for art and I built on their collage suggestion while deciding to add in a colour scheme inspired by Picasso's blue and pink periods. ๐๐ The original title for this Art Series was simply: 'Face2Face Lesbians'. I later added 'Non-binary Genderfluid' in brackets in case the pink and blue colour scheme made viewers assume it symbolises the trans flag ๐ณ️⚧️ so meaning it only depicts lesbians who are trans, which I hadn't intended. My artistic intention is for all sapphics of all gender expressions and identities to feel they can relate to this art series and feel more included and visible in society and the art world.
Here in the UK we're celebrating the 50th anniversary of Pride UK today, which first took place on the 1st of July 1972. So I've created this artwork to mark this anniversary, titled 'Face2Face (Non-binary Genderfluid) Lesbians: Marching Together - Remembering and Celebrating Pride UK 50 Years'. I've depicted them participating in the anniversary Pride March taking place tomorrow, 2nd July 2022, walking amongst the pride placards in the parade.
Their shirt collars are coloured in the lesbian and non-binary flags. They are sharing the flags between them, across their respective collars: the left collar of the lesbian on the left has the upper colours of the fully inclusive lesbian flag on it (3 oranges to white) which matches up with the left collar of her wife on the right, which has the rest of stripes in that flag on it (white through to 3 pinks, ending with a purple-looking darker shade of pink). The same is true of their right-hand side collars: the right-hand side one on the lesbian on the left has the yellow and white of the non-binary flag, which is completed with the purple and black stripes on the right-hand side collar on her wife on the right.
They are wearing a progress rainbow flag tie, which incorporates the brown and black stripes representing BAME (black, Asian and minority ethnicities) / POC (people of colour) / indigenous people within the LGBTQIAPD+ community; the feathers are the Two-Spirit symbol (Native American) which explicitly represents LGBTQIAPD+ indigenous peoples; light blue, light pink and white representing the trans community and I've included the intersex flag by placing their purple circle on the rainbow flag's yellow background, which is a very similar shade of yellow as the background colour on the intersex flag.
On their lavender shirts, they are wearing LGBTQIAPD+ pride badges and stickers: the Jewish LGBT+ rainbow flag; the demiwoman flag (pink and grey) with the demiwoman symbol on it (like the ♀️but with half a bar across) and the womanflux symbol on it (like the ♀️ but with two angled bars off the circle); the demifluidflux flag just above the genderfluid symbol ๐; and the pangender flag (pale yellow, pinks and a white stripe) with the pangender symbol on it, to raise awareness of some lesser-known LGBTQIAPD+ identities that are relevant to my Face2Face art series and my own gender identities.
Here's a close-up of the badges and stickers on their shirts:
I've designed all their attire, the placards and the typography fonts myself.
This artwork is the result of my research during Pride Month last month into LGBTQIAPD+ history and the history of Pride UK, which has informed my symbolism, design, colour schemes and composition. The placards are based on those actually carried during Pride UK marches. The ones in thick black ink on white cardboard have famous slogans from the 70's and the 80's. Their colour scheme is black and white to evoke the black and white photography of Pride UK marches in history and to generally give the earlier marches a more historical feel. The placards depicting the Pride marches/parades in the latter 20th century (eg the adoption, age of consent and army ban sign) and 21st century (eg L with the T sign, gay marriage, ban conversion therapy, say gay signs) are in colour, to reflect changes in photography, making the signs brighter and stronger coloured as photos became clearer and more vivid with the rising popularity of digital photography.
Here's a close-up of the top section of the artwork, where you can see the placards from different decades in more detail:
I'll be back to discuss this in more detail later! ๐๐ผ️
Drawing Day (May 16th every year) is a great time to celebrate and appreciate all artists, illustrators and designers. Although it's easy to take for granted, the work of drawing-based artists is all around you every time you buy a card, see a designed product, an illustrated book, fashion illustrations, advertising, and web design. It's about known, unknown, past, present and future artists in galleries, on social media, in the street e.g. murals and street art.
Drawing is the basis of all art, rather like ballet is foundational to all other forms of dance. Both drawing and ballet provide techniques and approaches which underpin everything we do in art and dance. Nevertheless, there are of course some differences. For instance, I find that drawing is also a way of thinking and making artistic decisions. Drawing can form part of the final artwork even if it's in a different medium, either by combining it with other materials or by using it as a base sketch before overlaying it with another (e.g. by painting over it). Drawing is vital to keeping sketchbooks so it is an essential part of the daily artistic process. Sketching can also be done as an exercise to develop your visual and hand skills, such as completing one-minute sketches.
Most artwork I undertake starts with an idea (especially if it's a conceptual artwork) followed by sketching where, on the sketchbook page, I'll roughly draw the composition, objects and what I'm trying to convey. Then I sketch it more fully in pencil. I may do several versions or simply develop the one main sketch. I'll assess from the fuller sketchbook drawing what materials (e.g. oil paints, acrylic paints, watercolours, pastels, street art pens, gel pens, coloured pencils etc) I want or will work best for my final piece. I decide on this together with selecting what I'm going to do the artwork on, e.g. canvas, sketching paper, cartridge paper, oil pastel paper, canvas paper, watercolour paper, and so on. If it is not a conceptual artwork, then I'll still think through the shapes, spaces, composition, angles, and so on through sketching it out with a soft pencil. This will either develop into a loose-style sketch, or a detailed drawing, or the basis for an artwork in a different medium e.g. pastels, paints. Sometimes I'll do various drawings on large, self-standing sheets of cartridge paper after my sketchbook work but before the final piece, as a way of developing my project and it's themes, as well as experimenting with different materials, formats and dimensions/sizes.
Another way I sometimes work is to sketch my ideas, objects and composition straight onto the surface I'm using for the final piece. For instance, for my Silencing series, I do rough sketches straight onto the canvas, adjusting this until I settle on a final composition that expresses and symbolises my conceptual artwork before applying acrylic paint over my pencil drawing.
As part of celebrating Drawing Day today, I've dropped another artwork in my Face2Face (non-binary genderfluid) Lesbians Series on Drawing Day (16th May). The subtitle for this one is: 'IDAHOBIT: Our Bodies, Our Lives, Our Rights':
Tomorrow (17th) is International Day Against Homophobia, Biphobia, Interphobia, Transphobia (and any other phobia against anyone in the LGBTQIAPD2S+ community) ๐. So I've combined these two days in this drawing. Here they are talking to each other and comforting each other about their experience of lesbophobia and genderphobia. Their shawls are in grey for genderflux, the tassels of which are in the inclusive lesbian flag colours. This is reflected in the lesbian flag picture on their calendar, on which they have marked out IDAHOBIT on May 17th. On their shawls they also have the non-binary flag (higher up), and the genderfluid flag (lower down).
I've left it in my sketchbook to emphasise the role of drawing on Drawing Day. I've emphasised the drawing by keeping the shawl in pencil which draws the eye to the middle of the composition ie their bodies, which links with the IDAHOBIT theme for this year: 'Our Bodies, Our Lives, Our Rights'.
April 25th is the anniversary of when the two lesbians in my Face2Face Non-binary Genderfluid Lesbians Series met. I had drawn two doodle sketches on newspaper and wrapping paper, in the style of Picasso, when it occured to me that I could clip the two separate artworks together to make a third, in which the two lesbians meet each other.
Now, a year on, I have shown them celebrating the anniversary of their first meeting and falling in love 'at first sight'. Although this art series is one year on, it depicts them celebrating their first meeting in a timeless way, without restricting it to a particular amount of years later after they met. The subtitle of this artwork is - 'Anniversary: Love at First Sight and Every Sight'.
The single rose on the table ๐นsymbolises love at first sight, while the flowers in the bouquet in the vase symbolise: soulmate and true love (red tulips) and there are 24 of them to say 'I'm Yours'; dahlias which symbolise lasting bond and commitment; red camellias for passion, true love and deep desire.
Above the fireplace is a golden framed mirror which, although it reflects them across the room, actually depicts their first meeting so is a miniature of the artwork I released a year ago.
It is set in a room which has Georgian-inspired interior design. While planning out my drawing, I researched the Georgian period to deepen my knowledge of this era, especially LGBT+ history in and around this time, as well as what is distinctive about Georgian interior decor. I chose peach for the room colour because it is a colour favoured by Georgian design and is, I think, warmer than the other shades of that period, such as pea green. It's also a champagne-like shade which fits the celebratory mood. I added an orangy tone to it to allude to the lesbian flag and the gender expansiveness colour symbolism within it. The tea set is inspired by looking at various period Georgian tea sets. I noticed that their sets were less tall and upright than we use today, and did not yet include the typical tea stand.
This week, starting today, is Lesbian Visibility Week (with Lesbian Visibility Day on Tuesday). So I included an original portrait of the Ladies of Llangollen (Eleanor Butler and Sarah Ponsonby) who wore a red gemstone around their necks. So I reflected this by adding a red garnet stone in the modern lesbian couple's heart-shaped silver necklaces. Garnet stones symbolise love, the heart, sustaining bond, life force and sexual attraction. The grey/silver colour of their necklaces and shawls, as in previous artworks in this series, symbolises genderfluidity.
Georgian design is very symmetrical which is why there are two lamps on either side of the fireplace. While above the fireplace is a mirror which is a drawing of the two meeting for the first time and falling in love. They are reflected on the left page twice: one, the two celebrating the anniversary of their first meeting, two, above the couple and parallel to the mirror image are the two famous Georgian era lesbians, Ponsonby and Butler, in their top hats. Both that picture and the mirror are gold framed. Ponsonby and Butler are included in this artwork because they fit the era and show that lesbians have been around a long time, going right back to Sappho, and have led lives they wanted to irrespective of society's norms, expectations, prejudices and family bigotry. Anne Lister, inspired by these two, is a wonderful example of a lesbian being true to herself leading the life she wants to, an authentic life.
I started thinking out my composition by sketching my ideas into my street art sketchbook and experimenting with how to capture the intricacy of the ornate plasterwork. I started sketching in pencil, then added coloured pencil and created a gold leaf effect with my Posca street art pen. Although I originally thought it would only be a planning sketch, I found myself filling in details (the panelling, fireplace, chairs and coffee table, curtains, ornate plasterwork, portraits, bookcase, table tea set, flooring) and then it just took off! It ended up feeling very complete and I like the way the coloured pencils create soft hues and effects on the sketching paper. I think it gives it a romantic tonal quality which I don't think coloured pencil on cardboard would have captured as successfully for this artwork. I decided against marker pens for the modern lesbians because it would have been too strong a contrast with the rest of the sketch and thus might over-focus the eye on one part of the artwork rather than leading the viewer's eye all around the page.
At first, the composition was only the page on the right but then I expanded it to the page on the left and found I liked the perspective of the room between the two pages. The page on the left feels as though it is slightly more forward than the one on the right. So I decided to keep it in the sketchbook to retain the same perspective and because I thought it was apt: this drawing just took shape spontaneously, just as falling in love at first sight simply happens spontaneously.
What made Metaphysical Art distinctive was its use of light and dark, dream -like yet vaguely disturbing, empty quality. Nietzsche famous for his 'God is dead' declaration had a nostalgia for the ancient world which is seen as the Foundation of Western Civilisation (and often promoted as the ideal by Conservatives). Hence, de Chirico often included Roman architecture in his paintings such as columns and arches. One of the distinguishing features of his paintings was the inclusion of long shadows and, like all Surrealists, illogicality was a hallmark of his art. A disjointed perception of time and space was his aim. He disliked modern art or anything modern, especially after 1919 when he abandoned Metaphysical Art.
In my artwork this week I have incorporated all these elements to create an original piece. Sotheby's example was that of a horse and zebra so I took the theme of animals and looked for an unusual animal that is very rarely talked about and is native to a particular continent. The jaguarundi fitted the bill. It lives only in South America and is like a wild cat except it has a very small head considering the size of its body. Hence, it already has a mysterious quality about it, almost sinister. I found a public domain image, free from copyright and under a Creative Commons license, on the internet. I started drawing it freehand on black cartridge paper with a 9B (black) graphic pencil to create the light/dark contrast de Chirico was keen on featuring in his art. The pencil would make black marks on white paper but on black paper, it gives a silvery, shiny, light effect which I used as a twist on the white de Chorico used. I drew it off-centre, so I would have space to show what the jaguarundi was looking at with horror. I used this space to incorporate the Roman architectural element. I chose an amphitheatre and, to show the disjointedness of time, I drew its ruins (Alberto was obsessed with Ancient ruins) being struck by a rocket falling to earth, which was something that was actually happening that very day 9th May 2021. The top right hand side of the painting shows the rocket falling while, at the same time, I've drawn the debris of the rocket in the bottom left hand corner in the foreground. The rocket is both falling and fallen at the same time which is illogical.
I've portrayed the dislocation of space by geographically clashing the South American jaguarundi with an Ancient ruin in Europe. The latter clashes with real time, ie the Roman era clashing with the 21st century. The other uses of space in my artwork include the notion that space enters planet earth by means of a rocket falling onto a Roman ruin. This plays with the word 'space' and space on the paper. An artist has to think where to place their ideas on a page/canvas. This placement can often carry meaning.
I have, in keeping with de Chirico, included long shadows within the work which, I think, gives an air of disquiet. Another clash is an ecological one: the jaguarundi lives in an area of the world which experiences a great deal of deforestation, destruction and loss of habitat, often driven by Western demand for products and a desire to expand so-called civilization. So the juguarundi's shock and emotional response to the dangerous destruction and loss exploding behind it tells the broader story of human destruction, and debris they leave behind, be it space junk or poor waste management, and how this impacts on the natural world. The jaguarundi is also expressing the human commentary, which was taking place that week/day, on the falling rocket and the concern that it could land in an urban area. It's depicting a nightmare situation which gives it a dream-like quality. A surrealist situation because a rocket has never landed in an urban area (although one has landed debris in an African village) but nevertheless, with a strange element of realism. It could have hit a densely populated area with potential for loss of buildings and lives. This suits the Metaphysical Art Movement because this movement brings out its greater emphasis on reason (and highlighting illogicality) than Surrealism which priorities the subconscious (and the irrational).
I uploaded this artwork of mine for world art day because it was part of my GCSE art and design classes. I am in my early teens when I draw/paint this. It still relaxes me when I look at it. And it shows, I think, the enormous value of art education. It's something you can go on appreciating and being energised from even though it's many years back when it was created. Like a song links memories in your mind so artworks can take you back to feelings and thoughts you had when you sat down and produced them. When I drew this I was feeling very relaxed and just experimenting with line, shape, colour and design. Rather than just painting every individual petal, I wanted the background to be part of the foreground and subject matter, namely the flowers. I liked the effect and the way each flower is a slightly different shade despite the one stroke wash. I also wanted a reduced palette to evoke unity of colour and emotion. I used charcoal as a drawing medium because it produces a strong, distinct line which, here, draws attention to the flowers giving them a strong, bold presence. Flowers are seen as delicate, I wanted to turn that notion on its head.
One of the main themes of yesterday's #sotherbyssundaysketch was portraits of famous people in the past so I shared two posts on my Instagram showing my portrait of the philosopher I research, Lady Mary Shepherd which I drew in 2018.
First post:
https://www.instagram.com/p/CMsIULOAs2b/?igshid=jkyilp7u9ngn
Second post:
https://www.instagram.com/p/CMsIo6BAgra/?igshid=itsh5z9y27kd
The first post I shared shows the entire page in my 3D art sketchbook e.g. sketches, prep work, research and ideas for pottery, clay modelling, statues etc. Seeing the whole page gives the context around this first sketch and reveals some of my preparation process, especially how I tested different materials and colours before selecting a few that suit the look of a bronze coloured statue. Hence I chose a metallic pencil rather than a flesh coloured one. Out of those experimental marks I ticked, I started with the metallic bronze-like coloured pencil because this was only a first sketch, drawn in one go as an initial study for the statue for Shepherd.
Nevertheless, my sketch also doubles up as an historical-style portrait sketch of Shepherd. For this, I was inspired by Cassandra Austen's 1810 drawing of her sister, Jane, which you can see below:
The hue of the metallic pencil I used has a similar look to the brownish, 18th/19th century sketches so I thought it was in keeping with Shepherd's era (1777-1847). By basing my sketching style somewhat on Cassandra Austen's depiction of her sister, I attempted to create an intimate, sisterly portrait of Shepherd, rather than a formal, distant depiction of her.
For this first sketch, I looked at a painting of Mary Shepherd (then Primrose, her family name) as a 10 year old child with her family. It's a small depiction of her in a pastoral setting, in which we only see her profile. See below for that painting by Alexander Nasmyth (1788), Mary is standing second from the right.
We don't have one of her as an adult, so I've taken this child portrait and projected her into young adulthood when she writes her treatises, which she later publishes. I tried to imagine how she might appear if her child portrait were put through some computer software which would adapt her face into adulthood and drew what I pictured in my head. I wanted to be as realistic as possible because it is a pencil study for my proposed representational, life-like bronze statue of her. So my artistic process reflects that my design proposal is not imposing some abstract, non-representational, symbolic, going off on my own artistic tangent type of design. Instead, I am creating an historically accurate design as far as possible ie I keep her within her era, and further sketches for the design proposal will develop this, down to the fashion style of her clothes.
Why was I drawing a statue design proposal sketch of Shepherd? Because I had started a petition calling for a statue of Shepherd after having been inspired by attending the unveiling of the Fawcett statue in London. Once I'd created the petition, I realised it would be helpful to include a photo on my petition site to make her more real to people who had never heard of her. I also wanted to concretely show what I have in mind and that it would be a representational-style statue, especially since there are no paintings or drawings available of her as an adult. I decided I needed to do further historical research into the fashion of her era, especially during her earlier adulthood. So I began with a simple portrait focusing on her face, rather than depicting the full length of the statue from head to toe. This also gave me time to experiment with various gestures, expressions, poses and whether she would be sitting or standing.
I was going to go on to do other sketches the same day but my mother loved this one because she felt it had character and expressed her personality as she comes through in her writings. So I uploaded it to my petition site. This is the one and only sketch of Shepherd I have done to date. I tried to portray her facial expression as I see her sitting at her desk, thinking critically/philosophizing while disagreeing with most philosophers of her era and more, with a - no Hume, you are totally wrong about that! - look on her face! ๐
See the link below for the on-going petition I started in 2018. My petition here is the first petition created to call for a statue of Mary Shepherd, to be put alongside the existing statues of other Scottish philosophers in Scotland (all men) e.g. Hume, Adam Smith:
I also created and registered the hashtag below for my campaign for a statue of Shepherd:
#StatueForMaryShepherd
Here's a link to my post on my statue proposal:
Yesterday, it was an art history lesson again. I love those. I'd never heard of the famous French artist, Jean-Pierre Cassigneul (1935-). He's known for his stylish women usually wearing a hat with interest. For instance, a hat with flowers, often in a modern 'take' on Post-Impressionism e.g. Le 21 Juin (Willow Gallery) woman seated at table in black dress, white pearls and wide-rimmed hat with flowers. Like Bonnard, he uses blocks of bright colours. (Sotheby's example was an oil painting of a woman seated at a table wearing a large hat with flowers resting her head in her right hand with a fruit bowl and a plate with a knife in front of her on the table.) I didn't have time to look through Cassigneul's paintings and learn much about him before thinking up my own composition and painting it. Only once I'd finished my painting, taken a photo ๐ท of it in natural light and uploaded it, did I have more time to read about Cassigneul and look through further images of his work yesterday evening and today while writing this post.
Before beginning to sketch it out, I sat in front of my blank oil painting paper and went through many different permutations and ideas. Eventually, I settled on one composition and even then it took on a life of its own. I never quite know where a drawing or painting is going to take me until it is completed. The same is true of my academic books and research - I write a book plan, down to chapter titles and topic outlines, only to find that the book has a life of its own and goes in its own direction, takes shape without me, and I merely follow.
I turned this painting into an autobiographical one with me as the woman wearing my own hat ๐with flower. I do actually possess this hat and I have worn it but I have changed it considerably for this painting for colour unity. I placed it on the table but it didn't speak to me so I put it on and took some bad selfies ๐ฑ (one of which I lost, I don't know where it went, I think it accidentally deleted itself) to help me envisage the perspective of the angles I need to draw to depict the hat sitting on my head. I then drew the selfie in pencil and this became the portrait and composition. The bouquet came from my imagination. Unlike last week's #sothebyssundaysketch still life oil painting, I didn't use a 9B pencil, leave the dark pencil marks on the paper and paint the oil over the under-drawing. This time I used a lighter 3B pencil, drew my self-portrait, then rubbed it out, only leaving faint markings as my guidelines to paint over. As with the previous oil painting, I drew in pencil over the oil paint during the painting process to give definition of line, but to a lesser extent than in the prior one. It's similar to sgraffito but it creates dark pencil lines rather than showing the paper or oil colours beneath. In this painting, you mostly see this effect in the bouquet and my smiling lips and the line to depict the crease in the cheek when one smiles.
Unlike Cassigneul, I'm going for a natural look not a fashionable one, hence I've left out any depiction of the clothes so there's no visual distraction from the symbolism in the flowers and the portrait - it's the soulmate idea of it's the person that matters, not the trappings. If anything, I'm recreating a 60's look as seen by the flowing hair and style of hat. Except I changed the colour of my hat from cream to red and dark peach and changed the white flower on my hat to a dahlia ๐ต reflecting the colour of my hair to symbolise long-term bond, commitment and marriage ๐ฐ. The bouquet I'm holding is reflecting the symbolism of the dahlia by foreshadowing a bridal bouquet. I used the end of my paintbrush to draw the petals of the dahlia in a passionate, swirling motion (sgraffito technique). My hair, hat and flower are more in the post-impressionist style as is the block of deep red in the ๐. The red in the hat is then reflected in the red of my lips and the bouquet of tulips to represent soulmates and true love with one red rose ๐น in the centre of the bouquet to stand for love at first sight. The red rose also symbolises passionate, endless love. I am holding the 24 deep red tulips ๐ท bouquet which signifies a mutual 'I'm Yours Forever' and is gift wrapped.๐ I am looking out from the painting and the one I love receives the meaningful bouquet from me. There's a mutual exchange. I smile warmly, lovingly at The One. My intention is to create intimacy and draw the viewer into the painting.
In the image on Instagram I've taken a close-up of my oil painting so the full bouquet ๐cannot be seen. For that image, see my PinInterest gallery:
In the latter image, you can see the full bouquet with a bit of the gift wrapping around it but not that I am holding it. I've omitted that part in my painting, it's something I've left to the imagination of the viewer to contemplate the gestures and story taking place in the painting.
On Sapphic Visibility Day today, I'm sharing my prep sketch for my latest Face2Face (Non-binary Genderfluid) Lesbians artwork.